The Foundation of Modern Government

Like the mere utterance of the words Porsche orcave, we cannot see ourselves in our form; only
Ferrari scream sports car, the words Plato ora representation of us performing it. The only
Aristotle scream philosophy. Great philosophicalway for us and our state (which is defined as the
minds, such as John Locke, St. Augustine,same) to reach perfection is to "leave the cave"
Machiavelli, and Dostoevsky, have contributedand essentially leave our human existence behind,
much more to today's society than they will everi.e. death.
get credit for. As a Christian, I tend to appreciateAlternatively, Aristotle quickly dismisses Plato's
Christian philosophy and theology to a greaterassumption of the existence of forms. He instead
extent. Even though not all these great mindsclaims that by creating these abstract forms, it
were Christian minds, they nevertheless laid thegrants access to a "cheaters" way of
foundation and framework for modernunderstanding. Aristotle expresses his definition of
government, and through relentless debate, madethe state using the scale of the virtuous mean.
our current system possible. There is much moreFor instance, if ambition is the virtuous mean, his
to the term philosophy than many would assume.vice for deficiency would contain the want of
Philosophers do not just examine the thoughtambition, and his vice of excess would hold over
process, but they examine the willingness of manambition. So, like Plato, when Aristotle explores his
to come together, organize, and interact withidea of a state, he shows us the worst form, the
each other. What many don't understand is thatideal most practical form, and the impractical best
while Plato and Aristotle discuss their views of theform, based on the idea of the virtuous mean.
world, where we come from, and were we areWith this information, once again, based on his
going in the traditional philosophical context, theytheory, we can then conclude that the virtuous
also define for us a political philosophy - themean would contain the most practical state,
definition of a perfect state and in turn definingwhich he refers to as a polity. Aristotle also
justice and how political systems should be set up.addresses the original origin of the state. It is our
These men are two of the real fathers of politicalwant and goal as humans, who are political and
organization and modern day interpretations ofsocial animals, to express ourselves through
government. They roamed the world in a muchorganization. When a few are alike, and gathered
simpler time, and consequently, were able to lookin the same place, we have a tendency to
beyond many of the distractions that plague oursystematize. A congregation is fully expected and
society today. They formed conclusions on manynatural; thus, anything other than this particular
applicable subjects in modern day governmentorganization would end all other natural
and political philosophy. In turn, philosophyprogression. Consequently, just like Plato, without
correlates highly with government and politics, andthe state, the individual is nothing and vice versa.
in order to understand these, we must first delveSlavery is also significant to the polity.
into our minds and find order and how we interactAccording to Aristotle, slavery is a natural thing.
with one another.Just as some are destined to become rulers,
Not many would argue against the notion thatothers will be slaves, and there is nothing out of
Plato and Aristotle were two of the mostthe ordinary about this. This analogy can be
pioneering philosophers of their time. Many modernapplied to modern government by substituting
governments can trace their roots to these earlyslaves for blue-collar workers - the builders, and
thoughts. Between Plato's Republic and Aristotle'sfoundation of society. In his polity, a constitution
Politics, there are numerous theories andisn't written on a piece of paper; it is the literal
conjectures about government to study. Bothunderlying principles of the state. Accordingly, the
Plato and Aristotle offer us their version of thegovernment exists for administration purposes
ideal "state," as well as its perverse form. Whatonly. As stated earlier, the polity in Aristotle's
makes this relevant today is the modernPolitics emerges as a fusion of two perverse
interpretation and application of these works. Platoforms of government; democracy and oligarchy,
addresses us through dialogue in a much morewith a heavier favor leaning towards democracy.
abstract way, while Aristotle prefers to take aIn this polity, the middle class emerges, becoming
more concrete approach, using visual applicationthe basis and balancing act between the rich and
and theory. For example, while Plato maythe poor. Political moderation begins to materialize
theoretically make an analogy about a perfectproviding stability and permanence to the middle
horse, Aristotle may hear this analogy andclass, and in turn towards the state as a whole.
discount it as false because he himself has neverUnlike Plato, Aristotle's polity contains citizen
seen one. Essentially, Plato and Aristotle carryinvolvement in everyday life. Citizens have the
different epistemological views. Like Marxism, inright to vote in elections, as opposed to lots, as
theory (and in theory alone), Plato's Republicwell as enforce laws. Slowly, this is beginning to
appears to describe a perfect form ofsound a lot like the United States! Aristotle also
government. But like Karl Marx, he fails to factorintroduces us to the idea of equal treatment of
in the most defining attribute of man: theequals; showing us how his polity functions as a
unpredictable and ever-changing human nature.whole. All the same, a parallelism between Plato
Plato idolized the Spartan lifestyle, thus centeringand Aristotle's perfect state and the notion of
his ideal government around three "classes" ofultimate knowledge in human existence contains
people: the rulers, auxiliaries, and the commoners.the fact that they both view this as the ultimate
He also includes three virtues for theend. While unnoticeable on the surface, both these
corresponding class to follow. Just like our currentviews portray striking similarities to modern day
capitalistic society, we as well, need differentdemocracy, even down to the lack of religion in
classes in order to function properly. It may soundthe final state.
crude, or offensive to others, but everyone can'tThe middle class, complete with the middle class
be a CEO of a fortune 500 company. We needcitizen, plays a dominate role in Aristotle's
ditch diggers too. Now I don't mean differentdiscussion of his polity. He highlights the fact that
classes of people, an upper and lower class, butthe state functions through people, and in turn,
differing economic classes.the state keeps the citizens and people in check
With all the recent talk about closing the gapthrough circular government. Additionally, and
between the rich and the poor, where does thatdissimilar from Plato's version of the state, there
leave us? Of course everyone deserves the rightis opportunity for the advancement in life. This
to access to food, clothing, and shelter, but it isinstance shows where Aristotle more closely
just plain not feasible for everyone to have $100kborrows from the democratic view. In Plato's ideal
plus jobs! It is imperative that College entrancestate, power resides in the more powerful. When
requirements stay competitive. Otherwise, with acomparing the Platonic state as opposed to a
vast majority of the population college educated,more modern form of government, one would
competition in the employment markets would beconclude that the Platonic state borrows more
in a permanent state of disarray. Imagine aconsistently from an aristocracy - a rule by the
country with only white-collar jobs, or only peoplebest. Now in order to more concisely interpret this
willing to work white-collar jobs. How wouldinformation, we must pick apart what Plato
manual labor, so essential to running our country,means by the best. When these philosopher kings
get accomplished? How different would ourare selected, they are screened based upon
economy be if there were not enough of thesemental knowledge as opposed to physical
white-collar jobs to go around? We need "workerpotency. So by best, Plato means the ones most
bees" to do manual labor, farming, logisticalsuitable for the intellectual position, not based on
distribution, and service jobs. Plato realized this,money or political influence. Above all money or
and this could very well be the foundation of ourdesire, reason and honor must reside in the ruler.
functioning capitalistic society. Plato foresaw thisTo Plato, the best also means the good. He
as the absolute key to a perfect government;considers the notion that good men would rather
however, Plato failed to factor in one keynot be kings. Good men realize the dangers of
element in his writings that would have easily beenpower and would rather reside under them.
appropriate to address. Aristotle, on the otherConsidering modern views and stereotypes of
hand, focused his theory of constitution aroundpoliticians, irony sure comes to mind in this
combining two perverse forms of existinginstance. Plato also believes that everyone need
governments to form a better one - democracyobey the more powerful because it is for the
and oligarchy. Plato defines the perfect state as agood of the people of the state, and not just
unified one, with everyone performing the actionbecause they are threatened by the more
that they were intended to do. Whether it is aintelligent and powerful. This defines the rule in
philosopher king or a blacksmith, Plato asserts thatPlato's perfect state.
in order to obtain justice (which is the end of theAs Aristotle commonly does, he applies physics to
perfect state), one must ALWAYS follow his orhis scale of worth. The higher the items are on
her given position. Ironically, this is where histhe scale, the more developed and organic they
ancient view of the "perfect state" begins toare, as opposed to the lower the item is, the
diminish. With competition, we are able to "breakmore elemental it is. Nevertheless, the more
the ceiling" of our given position and make ourintelligent person will not necessarily gain
way up the ladder. We can work hard and reachacceptance as a ruler in Aristotle's polity. As
a "higher class" of economic status. Aristotle givesmentioned previously, like democracy, Aristotle
us the best possible state as well, but also realizesdecides to hold elections, but not "by lot" like a
that the perfect state is impractical and will nevernormal oligarchy suggests. Once again, the
happen. In turn, he uses the most likely and mostmagnitude of the power resides in the middle
practical state. This much more practical ideaclass, for it is the middle classes who are the
factors in these aspirations that Plato failed togood citizens and are for the "good laws." If the
mention and gives us a true approach tosystem becomes tainted, and in turn, the state
"discover ourselves."cannot keep people in check, a tyranny will
In order to fully understand each of theemerge. What is helpful to remember is that in
philosophers' points of view, we must first look atboth cases of Aristotle's polity and Plato's perfect
how each defines the state. Plato defines manystate the majority does not always rule. Two key
variations, including his perfect state throughfacts to bring attention to in regards to political
utopian thinking as well as different perverseand social structure in Plato's perfect state are
variations of what it could become. The state asorganization and unity. Plato's ideal state is
he describes it as an aristocracy, a rule by thecentered completely on stability and structure.
best, after guardianship has been established. PlatoThe solution to the problem of a non-governing
begins his definition with a very simplistic model,state, according to Plato, is a combination of the
and then argues in a three-step phase, his threetwo; organization and stability. Everyone has his or
definitions of differing states. His first stateher proper position in the state, and for the
represents the very early stages of statehood. Ingreater good, they will and must adhere to it.
this first state, the very basic needs of theHe also believes that the state, above all else,
people are met, and no classes of people areshould be completely unified. Once again, this is a
defined. His second state is a luxurious one. Aftersomewhat tough concept to comprehend
the basic state grows and enlarges, this is thebecause Plato's logic fails to factor in human
stage where the idea of greed first makes annature, which can designate against this unity
appearance. Man begins to covet more land,notion. It is tough to see how a congregation of
money, and power, and in turn, corrupts thehumans would interact under this conception. The
state. This state sustains much more than justonly way possible, according to Plato's logic, would
our basic needs. Finally, the ideal state evolves.be if Plato saw humans as mindless drones with
This is the absolute state, where Plato denies theonly one distinct goal in mind; the better good of
existence of human nature. This is where all comethe state. Obviously, this is pretty unrealistic,
together, not for the good of themselves, but forespecially in Plato's time. Conversely, Aristotle
the ultimate good and existence of justice for thequickly contradicts Plato's idea of structure and
state. No man is selfless enough to sacrifice theunity. Aristotle strongly adheres to the need of
wants and needs of himself, as well as his family,diversity in a community. As per Plato, our
for the common good of the community.purpose in the state is to either rule or be ruled.
In this observance, he subsequently denies theAristotle sees our goal as being diverse and plural.
existence of human nature. Plato goes on toOur state is our home as well as our livelihood.
describe the perfect state using four differentWe should be able to express ourselves in the
virtues, including different ones for each class ofcontext of the polity because we are social
people. For the ruling class of people, heanimals and not simply self-satisfactory. However,
designates the quality of wisdom. For thewhile reading on in Aristotle's text, one might also
guardians, he assigns the value courage, and forconclude that Aristotle misses a key position that
everyone else (including women and slaves), hePlato is trying to make. Aristotle sees Plato's view
assigns the virtue of temperance. When all areof unity as drab sameness, but what Plato was
engaging in their respective forms, and everythingactually trying to point out was everyone was
is running smoothly, justice trumps all. Unlikefollowing the order of things and doing what they
Aristotle, Plato was not concerned with findingare supposed to be doing.
justice for the individual, only for the state,What is important to commit to memory when
because, if everything was proper, justice wouldinterpreting Plato and Aristotle is the fact that
consequently appear in the individuals. AsPlato is much more attracted to metaphysical
previously stated, according to Plato, the idealphilosophy while Aristotle is much more methodical
state exists when everyone is doing what theywhile defining their political entities. Therefore,
are "designed" or destined to do in theirwhen describing a Platonic government, we must
respective roles. Their ultimate existence in realityremember the fact that Plato's assumption is that
lies in their particular form. The state's goal isthe perfect government can be real.
justice, and Plato asserts that justice is the sameConsequently, Aristotle sees this end result as
in the state as in man. Theoretically, the statewell, but not without first factoring in the basic
aspires for justice, for it is its sole purpose in itsassumption of human nature, which I believe to
form, so in turn, man must shoot for justice asbe a major pre-cursor to modern government
well. Plato believed that for every empirical objectand order. With human nature factored in,
existing in the world, there is a higher form of theAristotle's government becomes a firm foundation
object waiting to be achieved. However, thesefor building and studying a modern government.
"forms" are invisible. Like in Plato's allegory of the