| Like the mere utterance of the words Porsche or | | | | cave, we cannot see ourselves in our form; only |
| Ferrari scream sports car, the words Plato or | | | | a representation of us performing it. The only |
| Aristotle scream philosophy. Great philosophical | | | | way for us and our state (which is defined as the |
| minds, such as John Locke, St. Augustine, | | | | same) to reach perfection is to "leave the cave" |
| Machiavelli, and Dostoevsky, have contributed | | | | and essentially leave our human existence behind, |
| much more to today's society than they will ever | | | | i.e. death. |
| get credit for. As a Christian, I tend to appreciate | | | | Alternatively, Aristotle quickly dismisses Plato's |
| Christian philosophy and theology to a greater | | | | assumption of the existence of forms. He instead |
| extent. Even though not all these great minds | | | | claims that by creating these abstract forms, it |
| were Christian minds, they nevertheless laid the | | | | grants access to a "cheaters" way of |
| foundation and framework for modern | | | | understanding. Aristotle expresses his definition of |
| government, and through relentless debate, made | | | | the state using the scale of the virtuous mean. |
| our current system possible. There is much more | | | | For instance, if ambition is the virtuous mean, his |
| to the term philosophy than many would assume. | | | | vice for deficiency would contain the want of |
| Philosophers do not just examine the thought | | | | ambition, and his vice of excess would hold over |
| process, but they examine the willingness of man | | | | ambition. So, like Plato, when Aristotle explores his |
| to come together, organize, and interact with | | | | idea of a state, he shows us the worst form, the |
| each other. What many don't understand is that | | | | ideal most practical form, and the impractical best |
| while Plato and Aristotle discuss their views of the | | | | form, based on the idea of the virtuous mean. |
| world, where we come from, and were we are | | | | With this information, once again, based on his |
| going in the traditional philosophical context, they | | | | theory, we can then conclude that the virtuous |
| also define for us a political philosophy - the | | | | mean would contain the most practical state, |
| definition of a perfect state and in turn defining | | | | which he refers to as a polity. Aristotle also |
| justice and how political systems should be set up. | | | | addresses the original origin of the state. It is our |
| These men are two of the real fathers of political | | | | want and goal as humans, who are political and |
| organization and modern day interpretations of | | | | social animals, to express ourselves through |
| government. They roamed the world in a much | | | | organization. When a few are alike, and gathered |
| simpler time, and consequently, were able to look | | | | in the same place, we have a tendency to |
| beyond many of the distractions that plague our | | | | systematize. A congregation is fully expected and |
| society today. They formed conclusions on many | | | | natural; thus, anything other than this particular |
| applicable subjects in modern day government | | | | organization would end all other natural |
| and political philosophy. In turn, philosophy | | | | progression. Consequently, just like Plato, without |
| correlates highly with government and politics, and | | | | the state, the individual is nothing and vice versa. |
| in order to understand these, we must first delve | | | | Slavery is also significant to the polity. |
| into our minds and find order and how we interact | | | | According to Aristotle, slavery is a natural thing. |
| with one another. | | | | Just as some are destined to become rulers, |
| Not many would argue against the notion that | | | | others will be slaves, and there is nothing out of |
| Plato and Aristotle were two of the most | | | | the ordinary about this. This analogy can be |
| pioneering philosophers of their time. Many modern | | | | applied to modern government by substituting |
| governments can trace their roots to these early | | | | slaves for blue-collar workers - the builders, and |
| thoughts. Between Plato's Republic and Aristotle's | | | | foundation of society. In his polity, a constitution |
| Politics, there are numerous theories and | | | | isn't written on a piece of paper; it is the literal |
| conjectures about government to study. Both | | | | underlying principles of the state. Accordingly, the |
| Plato and Aristotle offer us their version of the | | | | government exists for administration purposes |
| ideal "state," as well as its perverse form. What | | | | only. As stated earlier, the polity in Aristotle's |
| makes this relevant today is the modern | | | | Politics emerges as a fusion of two perverse |
| interpretation and application of these works. Plato | | | | forms of government; democracy and oligarchy, |
| addresses us through dialogue in a much more | | | | with a heavier favor leaning towards democracy. |
| abstract way, while Aristotle prefers to take a | | | | In this polity, the middle class emerges, becoming |
| more concrete approach, using visual application | | | | the basis and balancing act between the rich and |
| and theory. For example, while Plato may | | | | the poor. Political moderation begins to materialize |
| theoretically make an analogy about a perfect | | | | providing stability and permanence to the middle |
| horse, Aristotle may hear this analogy and | | | | class, and in turn towards the state as a whole. |
| discount it as false because he himself has never | | | | Unlike Plato, Aristotle's polity contains citizen |
| seen one. Essentially, Plato and Aristotle carry | | | | involvement in everyday life. Citizens have the |
| different epistemological views. Like Marxism, in | | | | right to vote in elections, as opposed to lots, as |
| theory (and in theory alone), Plato's Republic | | | | well as enforce laws. Slowly, this is beginning to |
| appears to describe a perfect form of | | | | sound a lot like the United States! Aristotle also |
| government. But like Karl Marx, he fails to factor | | | | introduces us to the idea of equal treatment of |
| in the most defining attribute of man: the | | | | equals; showing us how his polity functions as a |
| unpredictable and ever-changing human nature. | | | | whole. All the same, a parallelism between Plato |
| Plato idolized the Spartan lifestyle, thus centering | | | | and Aristotle's perfect state and the notion of |
| his ideal government around three "classes" of | | | | ultimate knowledge in human existence contains |
| people: the rulers, auxiliaries, and the commoners. | | | | the fact that they both view this as the ultimate |
| He also includes three virtues for the | | | | end. While unnoticeable on the surface, both these |
| corresponding class to follow. Just like our current | | | | views portray striking similarities to modern day |
| capitalistic society, we as well, need different | | | | democracy, even down to the lack of religion in |
| classes in order to function properly. It may sound | | | | the final state. |
| crude, or offensive to others, but everyone can't | | | | The middle class, complete with the middle class |
| be a CEO of a fortune 500 company. We need | | | | citizen, plays a dominate role in Aristotle's |
| ditch diggers too. Now I don't mean different | | | | discussion of his polity. He highlights the fact that |
| classes of people, an upper and lower class, but | | | | the state functions through people, and in turn, |
| differing economic classes. | | | | the state keeps the citizens and people in check |
| With all the recent talk about closing the gap | | | | through circular government. Additionally, and |
| between the rich and the poor, where does that | | | | dissimilar from Plato's version of the state, there |
| leave us? Of course everyone deserves the right | | | | is opportunity for the advancement in life. This |
| to access to food, clothing, and shelter, but it is | | | | instance shows where Aristotle more closely |
| just plain not feasible for everyone to have $100k | | | | borrows from the democratic view. In Plato's ideal |
| plus jobs! It is imperative that College entrance | | | | state, power resides in the more powerful. When |
| requirements stay competitive. Otherwise, with a | | | | comparing the Platonic state as opposed to a |
| vast majority of the population college educated, | | | | more modern form of government, one would |
| competition in the employment markets would be | | | | conclude that the Platonic state borrows more |
| in a permanent state of disarray. Imagine a | | | | consistently from an aristocracy - a rule by the |
| country with only white-collar jobs, or only people | | | | best. Now in order to more concisely interpret this |
| willing to work white-collar jobs. How would | | | | information, we must pick apart what Plato |
| manual labor, so essential to running our country, | | | | means by the best. When these philosopher kings |
| get accomplished? How different would our | | | | are selected, they are screened based upon |
| economy be if there were not enough of these | | | | mental knowledge as opposed to physical |
| white-collar jobs to go around? We need "worker | | | | potency. So by best, Plato means the ones most |
| bees" to do manual labor, farming, logistical | | | | suitable for the intellectual position, not based on |
| distribution, and service jobs. Plato realized this, | | | | money or political influence. Above all money or |
| and this could very well be the foundation of our | | | | desire, reason and honor must reside in the ruler. |
| functioning capitalistic society. Plato foresaw this | | | | To Plato, the best also means the good. He |
| as the absolute key to a perfect government; | | | | considers the notion that good men would rather |
| however, Plato failed to factor in one key | | | | not be kings. Good men realize the dangers of |
| element in his writings that would have easily been | | | | power and would rather reside under them. |
| appropriate to address. Aristotle, on the other | | | | Considering modern views and stereotypes of |
| hand, focused his theory of constitution around | | | | politicians, irony sure comes to mind in this |
| combining two perverse forms of existing | | | | instance. Plato also believes that everyone need |
| governments to form a better one - democracy | | | | obey the more powerful because it is for the |
| and oligarchy. Plato defines the perfect state as a | | | | good of the people of the state, and not just |
| unified one, with everyone performing the action | | | | because they are threatened by the more |
| that they were intended to do. Whether it is a | | | | intelligent and powerful. This defines the rule in |
| philosopher king or a blacksmith, Plato asserts that | | | | Plato's perfect state. |
| in order to obtain justice (which is the end of the | | | | As Aristotle commonly does, he applies physics to |
| perfect state), one must ALWAYS follow his or | | | | his scale of worth. The higher the items are on |
| her given position. Ironically, this is where his | | | | the scale, the more developed and organic they |
| ancient view of the "perfect state" begins to | | | | are, as opposed to the lower the item is, the |
| diminish. With competition, we are able to "break | | | | more elemental it is. Nevertheless, the more |
| the ceiling" of our given position and make our | | | | intelligent person will not necessarily gain |
| way up the ladder. We can work hard and reach | | | | acceptance as a ruler in Aristotle's polity. As |
| a "higher class" of economic status. Aristotle gives | | | | mentioned previously, like democracy, Aristotle |
| us the best possible state as well, but also realizes | | | | decides to hold elections, but not "by lot" like a |
| that the perfect state is impractical and will never | | | | normal oligarchy suggests. Once again, the |
| happen. In turn, he uses the most likely and most | | | | magnitude of the power resides in the middle |
| practical state. This much more practical idea | | | | class, for it is the middle classes who are the |
| factors in these aspirations that Plato failed to | | | | good citizens and are for the "good laws." If the |
| mention and gives us a true approach to | | | | system becomes tainted, and in turn, the state |
| "discover ourselves." | | | | cannot keep people in check, a tyranny will |
| In order to fully understand each of the | | | | emerge. What is helpful to remember is that in |
| philosophers' points of view, we must first look at | | | | both cases of Aristotle's polity and Plato's perfect |
| how each defines the state. Plato defines many | | | | state the majority does not always rule. Two key |
| variations, including his perfect state through | | | | facts to bring attention to in regards to political |
| utopian thinking as well as different perverse | | | | and social structure in Plato's perfect state are |
| variations of what it could become. The state as | | | | organization and unity. Plato's ideal state is |
| he describes it as an aristocracy, a rule by the | | | | centered completely on stability and structure. |
| best, after guardianship has been established. Plato | | | | The solution to the problem of a non-governing |
| begins his definition with a very simplistic model, | | | | state, according to Plato, is a combination of the |
| and then argues in a three-step phase, his three | | | | two; organization and stability. Everyone has his or |
| definitions of differing states. His first state | | | | her proper position in the state, and for the |
| represents the very early stages of statehood. In | | | | greater good, they will and must adhere to it. |
| this first state, the very basic needs of the | | | | He also believes that the state, above all else, |
| people are met, and no classes of people are | | | | should be completely unified. Once again, this is a |
| defined. His second state is a luxurious one. After | | | | somewhat tough concept to comprehend |
| the basic state grows and enlarges, this is the | | | | because Plato's logic fails to factor in human |
| stage where the idea of greed first makes an | | | | nature, which can designate against this unity |
| appearance. Man begins to covet more land, | | | | notion. It is tough to see how a congregation of |
| money, and power, and in turn, corrupts the | | | | humans would interact under this conception. The |
| state. This state sustains much more than just | | | | only way possible, according to Plato's logic, would |
| our basic needs. Finally, the ideal state evolves. | | | | be if Plato saw humans as mindless drones with |
| This is the absolute state, where Plato denies the | | | | only one distinct goal in mind; the better good of |
| existence of human nature. This is where all come | | | | the state. Obviously, this is pretty unrealistic, |
| together, not for the good of themselves, but for | | | | especially in Plato's time. Conversely, Aristotle |
| the ultimate good and existence of justice for the | | | | quickly contradicts Plato's idea of structure and |
| state. No man is selfless enough to sacrifice the | | | | unity. Aristotle strongly adheres to the need of |
| wants and needs of himself, as well as his family, | | | | diversity in a community. As per Plato, our |
| for the common good of the community. | | | | purpose in the state is to either rule or be ruled. |
| In this observance, he subsequently denies the | | | | Aristotle sees our goal as being diverse and plural. |
| existence of human nature. Plato goes on to | | | | Our state is our home as well as our livelihood. |
| describe the perfect state using four different | | | | We should be able to express ourselves in the |
| virtues, including different ones for each class of | | | | context of the polity because we are social |
| people. For the ruling class of people, he | | | | animals and not simply self-satisfactory. However, |
| designates the quality of wisdom. For the | | | | while reading on in Aristotle's text, one might also |
| guardians, he assigns the value courage, and for | | | | conclude that Aristotle misses a key position that |
| everyone else (including women and slaves), he | | | | Plato is trying to make. Aristotle sees Plato's view |
| assigns the virtue of temperance. When all are | | | | of unity as drab sameness, but what Plato was |
| engaging in their respective forms, and everything | | | | actually trying to point out was everyone was |
| is running smoothly, justice trumps all. Unlike | | | | following the order of things and doing what they |
| Aristotle, Plato was not concerned with finding | | | | are supposed to be doing. |
| justice for the individual, only for the state, | | | | What is important to commit to memory when |
| because, if everything was proper, justice would | | | | interpreting Plato and Aristotle is the fact that |
| consequently appear in the individuals. As | | | | Plato is much more attracted to metaphysical |
| previously stated, according to Plato, the ideal | | | | philosophy while Aristotle is much more methodical |
| state exists when everyone is doing what they | | | | while defining their political entities. Therefore, |
| are "designed" or destined to do in their | | | | when describing a Platonic government, we must |
| respective roles. Their ultimate existence in reality | | | | remember the fact that Plato's assumption is that |
| lies in their particular form. The state's goal is | | | | the perfect government can be real. |
| justice, and Plato asserts that justice is the same | | | | Consequently, Aristotle sees this end result as |
| in the state as in man. Theoretically, the state | | | | well, but not without first factoring in the basic |
| aspires for justice, for it is its sole purpose in its | | | | assumption of human nature, which I believe to |
| form, so in turn, man must shoot for justice as | | | | be a major pre-cursor to modern government |
| well. Plato believed that for every empirical object | | | | and order. With human nature factored in, |
| existing in the world, there is a higher form of the | | | | Aristotle's government becomes a firm foundation |
| object waiting to be achieved. However, these | | | | for building and studying a modern government. |
| "forms" are invisible. Like in Plato's allegory of the | | | | |