| Dedication... | | | | system that is opposed to the will of the people. |
| To my street brother Twitch ("Brent Ballzner" to | | | | By doing this, the will of the people is suppressed. |
| the police departments and governments)... | | | | In an Anarcho-Democratic community, political |
| The man who taught me how to fight with a | | | | parties could exist, but their prevalence would be |
| butterfly knife, who always had my back | | | | irrelevant. In the end, it would be the people who |
| wherever I went, and though he had lived on the | | | | would listen to the opinions of the speakers and in |
| fringes of poverty all of his existence, he will | | | | the end it would be the people who would vote |
| always be rich with friends, and his heart will | | | | for the laws and the rules. In our current political |
| never be bankrupt... | | | | system, what political parties do is oppress dissent |
| And when I was taken from my prison tier, to go | | | | -- whereas they would be deprived of such |
| to trial, I looked into the court room, and I saw | | | | power (if they even existed) in an |
| my brother Twitch, holding my trench coat and | | | | Anarcho-Democratic community. |
| smiling at me, letting me know that nobody stole | | | | One final assault against Democracy -- the will of |
| it from the squat... And there are few times I | | | | the people -- is that, if going by this system of |
| have ever been so cheered up. | | | | voting on laws, there could be suppression of the |
| Introduction -- What is Anarchy? What is | | | | minority. For example, a law could come to pass |
| Communism/Socialism? | | | | that enslaved a minority to the majority. The law |
| Before I begin on this essay about the | | | | could be anything similar to American racial |
| development of society in an Anarchist, | | | | slavery, such as, "All members of this race are to |
| Communist, and/or Socialist community, I should | | | | become obedient slaves of this race," to, "1 out |
| probably define these words as I use them. The | | | | of every 5 people will randomly be picked by |
| word "anarchy" is from the Greek, prefix an (or | | | | computer to be slaves to the others." It is very |
| a), meaning "not," "the want of," "the absence of," | | | | possible that this could occur in a purely |
| or "the lack of", plus archos, meaning "a ruler," | | | | Democratic community. However, it is incredibly |
| "director", "chief," "person in charge," or | | | | unlikely. The reason why I would believe this is for |
| "authority." The pure, lingual form of Anarchy or | | | | various reasons. First, it must be understood that |
| Anarchism is "Anarchos," or "Anarchia." However, | | | | leaders of Republics and dictatorships have been |
| Anarchism taken in this sense is only one view of | | | | the first to oppose any new reformers or |
| the matter of politics. It is not a system, but | | | | revolutionaries. Not only have they been opposed, |
| rather, it is the absence of any authority system. | | | | but they've been silenced. Whether this has been |
| In many Anarchist societies, they have relied on | | | | through blackmail and torture, or by the very |
| Democracy. When I speak of Democracy, I | | | | simple means of book burning, governments all |
| speak of it in the form which old philosophers and | | | | around the world have been responsible to being |
| educated individuals have used it: meaning that the | | | | obstacles to the advance of progressivist and |
| people in a society vote for bills before they | | | | idealist groups. In a Democratic community, the |
| become laws, often times called "Direct | | | | people would be forced to deal with the issues. |
| Democracy." Anarchy and Democracy are two | | | | People would be allowed to speak on the matters, |
| sides of the same coin: Anarchy means no leader, | | | | and Censorship would not exist. Another reason |
| whereas Democracy means the people choose | | | | why I don't believe Democracy is productive of |
| the rules and regulations of society. Of course, I | | | | slavery is because all of the great liberationist |
| am sure there are instances where there is | | | | movements started with the people and not with |
| neither Democracy without Anarchy or vice | | | | the government. The kings and presidents of the |
| versa. Our media and United States government | | | | world have rarely ever destroyed shackles or |
| has so vulgarized the term Democracy, simply | | | | removed fetters. It has been the people who |
| equating it with the idea of "living in liberty" and | | | | decided that slavery was a crime, that brutality |
| promoting it every chance they get. The US | | | | was inhumane, that cruelty is to be detested. |
| government is not a Democracy. As long as we | | | | Furthermore, there is one more issue on this |
| have a president and a congress who decide the | | | | matter that is to be considered. There is no |
| laws for the people, we are not living in a | | | | bribery in an Anarchist society. It simply cannot |
| Democracy -- we are living in a Republic, a | | | | exist, as there are no elected officials. In our |
| system where people choose the people who | | | | modern society, the governments work for the |
| choose the laws, but in issence this is the same | | | | interests of those with wealth. They will pass laws |
| as a Dictatorship, as the sole difference is how | | | | to help investors, as investors spend some of |
| people are chosen as leaders. To an Anarchist, | | | | their profit on aiding those political parties. But, in a |
| both the systems of Dictatorship and Republic are | | | | Democracy, it's the will of the people not the |
| evils, as they are productive of depriving people | | | | powerful that is enacted. |
| of their right to confront issues. To quote | | | | Economics -- The Work of Bossless People |
| Joseph-Pierre Proudhon on Anarchism... | | | | Of all things, a fair and just work environment and |
| By the word [anarchy] I wanted to indicate the | | | | economy is something that has been desired by |
| extreme limit of political progress. Anarchy is... a | | | | all Anarchists and Communists. When a person |
| form of government or constitution in which public | | | | examines the Capitalist economy, as it exists |
| and private consciousness, formed through the | | | | within any Western nation, they will see slavery. A |
| development of science and law, is alone sufficient | | | | man is owned by his boss or employer, and is |
| to maintain order and guarantee all liberties... The | | | | dependent upon him for sustenance. It is true that |
| institutions of the police, preventative and | | | | as humans, as animals made of flesh and matter, |
| repressive methods officialdom, taxation etc., are | | | | we are subject to slavery of the natural laws -- |
| reduced to a minimum... monarchy and intensive | | | | we cannot disobey the fact that we need food |
| centralization disappear, to be replaced by federal | | | | and water to live. In that way, we are truly |
| institutions and a pattern of life based upon the | | | | slaves to the Universe, but when I speak of the |
| commune. [Resource: Selected Writings, by | | | | slavery of Capitalism, understand that I mean it in |
| Joseph Pierre Proudhon, page 105.] | | | | a wholly derogatory manner. When a man |
| In my previous writings, I have given the | | | | enslaves another man, it can be defined by one |
| differences between Communism and Socialism | | | | man being wholly dependent on another man, with |
| always with this one caution: that in our society | | | | no choice or option in the matter. In Capitalism, if |
| today, as far as the political parties and | | | | a person refuses to work for a boss, there is an |
| philosophers are concerned, the only difference | | | | extremely small chance that they can sustain |
| between Communism and Socialism is that | | | | themselves with self-employment or their own |
| Communism is more extreme. When I wrote my | | | | business, where they enslave others. But, in |
| concerns on the matter of Socialism and | | | | general, it is incredibly unlikely to survive without a |
| Communism, I often tried to go to the historical | | | | job. All workers of an economy need food, |
| roots of both ideologies: to the works of Marx, | | | | water, shelter, and the basic necessities of life. In |
| Engels, and other thinkers. However, the works of | | | | Capitalism, unless a person submits to the |
| Marx are so expansive beyond just "The | | | | merciless work of an employer, they will not |
| Communist Manifesto," that any person, even | | | | receive any money for these necessities. And |
| those of greatest interest and desire, would be | | | | even with the Minimum Wage as it exists now, it |
| hard-pressed to read all of Marx's works. So, | | | | is incredibly difficult for some people to make it |
| today, even many of the national Communist | | | | by in this economy. So, when I speak of |
| parties are unaware of all of the ideas proposed | | | | Capitalism being equivalent to slavery, I mean that |
| by the great thinker, and I will not deny that even | | | | it provides no option, no fair work, no justice, no |
| I have neglected some of his more intimidating | | | | respect for mercy or kindness or humane |
| pieces. To the definitions of our culture, | | | | methods. In that regard, Capitalism is immoral, in |
| Communism is simply more extreme compared | | | | that it produces the worst outcome for the |
| to Socialism, but more extreme to what? The | | | | greatest (and worthiest) people. When I say they |
| concepts that these systems deal with are the | | | | are worthy, I mean this: they are the ones who |
| rights of the workers, which often times manifest | | | | do the work. Under Capitalism, the rich become |
| themselves in minimum working wage, minimum | | | | wealthy by the work of the poor, while the poor |
| working hours, unions, boycotting, consumer | | | | workers simply delve further and further into |
| rights, among other things; but, the greatest ideal | | | | poverty, struggling to put food on the table for |
| of both Communism and Socialism, is that the | | | | their family. Meanwhile, Capitalist investors become |
| person who works in the factory ought to be the | | | | rich, spending their money on many lavish, |
| person who owns the factory. This is to say, the | | | | unnecessary, purely luxury items. While millions of |
| individual who produces the goods of society | | | | children starve to death in foreign lands, our |
| ought to be the one to determine what happens | | | | Capitalist leaders are spending their money on |
| to such goods. As to the greater detail in the | | | | buying their tenth set of cars, expanding their |
| difference between Communism and Socialism, I | | | | mansions, and building golf courses. This is not |
| will not further explain, as it would not serve the | | | | justice, and this is not fairness. |
| purpose of this paper. Yet, as far as this essay is | | | | Of course, it would be irrelevant for me to go on |
| concerned, Socialism and Communism will simply | | | | with the cruelty of the Capitalist system. Any |
| mean that the worker is in control of the means | | | | person who is even slightly fluent in the statistics |
| of production. | | | | of a Capitalist economy is thoroughly convinced of |
| Often in our society, from radical and | | | | the necessity of Socialism for any justice to take |
| revolutionary groups, we will hear slogans, such as | | | | place -- and those who are unconvinced of the |
| "freedom for all" -- "workers' rights, refugees' | | | | necessity of Socialism, with the facts as they |
| rights, one battle, one struggle" -- "liberate labor" -- | | | | stand, are those with vested interests in |
| and the ever-famous, "power to the people." If | | | | exploitation. For those further interested in the |
| one were to read the works of Communist and | | | | statistics concerning the Capitalist economy, they |
| Anarchist thinkers, they would find a much more | | | | may refer to my book Class War, or the essay |
| revealing description of these slogans. Proudhon, | | | | "Socialism: A Broader Explanation" which further |
| Bakunin, Marx, Engels, Berkman, among others, | | | | reduces the statistics to a more easily understood |
| have gone at length to describe the systems of | | | | fashion. |
| Anarchism and Communism. Of Anarchism, there | | | | There are many mechanisms of a Capitalist |
| has been a great deal said on the will of the | | | | economy which are counterproductive: not only |
| people being the governing force of politics and of | | | | towards the interests of the workers, but |
| matters of concern to the people as a whole. Of | | | | towards the interests of the consumers. In a |
| Communism, there has been a great deal said on | | | | very real way, investors are not interested in |
| the rights of the workers, of the fair share of | | | | creating a vibrant economy and political arena, |
| income, of the economy being ruled by the | | | | where there is no prejudice or discrimination and |
| workers and not by investors or businessmen. | | | | every person is allowed their fair share, or where |
| Though, in all of my investigation into these | | | | workers can be sure they will have work |
| matters, I have not discovered many pieces or | | | | tomorrow, or where consumers can be sure they |
| articles which dealt with the practical applications | | | | can afford food tomorrow. The only language |
| of society. By this, I mean what would happen in | | | | that a Capitalist investor understands is the |
| reality once these ideals would be realized. If a | | | | language of money: "If I can reduce the wages to |
| group of a revolutionary people were to get | | | | the point where workers will become homeless, |
| together and have their own land to govern | | | | how much more profit will I make?" -- "If I |
| themselves, all of them Anarchists and | | | | decrease the safety standards of the factors, |
| Communists, the question may arrise, "Okay, now | | | | how much lower will my expenses be?" -- "If I |
| what?" The will of the people shall rule them all, | | | | fire all the unions workers and rehire those not |
| but how do they turn that into a realization? The | | | | represented by independent unions, will that make |
| worker will be given a fair pay, and the workers | | | | it easier to force workers to work 12 hours a |
| will be given the right to decide what happens | | | | day?" The concerns of an investor are for his |
| with the products -- but how does this come to | | | | own wealth, whereas the concerns of a worker |
| realization? This essay is a method of tackling this | | | | and consumer are whether or not they will be |
| question. For a great deal of time, I was | | | | able to survive. While one does no work, the |
| wondering what I could expect to see as social | | | | other struggles to survive and does all the work |
| developments in an Anarcho-Communist society, | | | | of society. There is no justification for Capitalism |
| and no publication could answer this for me. With | | | | but pure malice and greed. |
| this essay, I will try to answer how the ideology | | | | In our current Capitalist economy, if a person has |
| of Anarcho-Communism can be realized by a | | | | a job, they must serve their employer between |
| willing people. | | | | certain hours. Often times, this has been |
| Politics -- The Governing of Governmentless | | | | translated to "the regular nine to five," indicating |
| People | | | | the hours that are typically issued to workers for |
| It is not difficult to see the great, incalculable | | | | the time they have to work. A practical |
| failure of a Republic government. Consider, for | | | | alternative to this system, at least within a fair |
| example, the last presidential election. George | | | | system of an Anarcho-Communist community, |
| Bush and Al Gore were competing. Both of them | | | | would be to allow workers to work whenever |
| have inside connections to the government. | | | | they wanted, for however long they wanted -- |
| Neither of them are much different than each | | | | provided that work existed to be done. This may |
| other. The public remained unconvinced that either | | | | be hard to envision, but allow me to expand upon |
| of them would be capable of making any realistic | | | | this concept. In an Industrial Society, the |
| changes. The election reached a historic low for | | | | Assembly Line (with the aid of robotics) has |
| public interest. With such a low voter turn out, it | | | | become the primary method of manufacturing, as |
| was quite easy to see that the peoples' | | | | far as tools go, "tools" being loosely defined as |
| confidence in such a system was destroyed. And, | | | | anything that can make our lives easier, such as |
| finally, once all the votes had been cast and Al | | | | furniture or electronics. In each position of a single |
| Gore won the popular election, George Bush was | | | | assembly line, there is a worker constructing one |
| decided president -- not by the people, but by the | | | | part of of the tool in production. Under an |
| armies and navies that have supported every | | | | Anarcho-Communist community, a worker would |
| tyrant. To know why a person is an Anarchist is | | | | go to their place of work when they desired to |
| simply to live in the United States, or any country | | | | work, and assume their position at this part of |
| where laws are determined by an unjust, unfair | | | | the assembly line. Then, once they punch in an ID |
| aristocracy. The failure of the Republic, though, is | | | | card, all the work that they do in that position will |
| not limited. At the beginning of the American | | | | be registered as work done by them. |
| Revolution, it was often hypothesized by | | | | However, there are certain complications under |
| philosophers and political writers that | | | | this. For example, let us assume that under one |
| representation would bring about fairness, justice, | | | | factory, they have such a demand on their |
| and a more Utopian idea of society. Monarchs | | | | products that they are planning to make at least |
| were written of as though they were the very | | | | 100 units. Each unit will have its individual parts, |
| servants of iniquity and presidents were described | | | | each part constructed by the workers with the |
| as the just, fair rulers of a free society. From | | | | aid of technology. Now, consider one worker who |
| every quill and every mouth came these words, | | | | assumes one particular role of the assembly line, |
| these ideas, that we are free when we choose | | | | and then consider that this worker was so |
| someone to rule us -- but these were no more | | | | devoted to their job and their personal |
| than lies. There is only one difference between a | | | | advancement, and that they are so skilled, that |
| dictator and a president, and it is not in the | | | | they are capable of building the 100 parts of the |
| amount of people they torture, the amount of | | | | unit that they are responsible for in their part of |
| homes they burn, the amount of children they | | | | the assembly line -- then they would have no |
| deprive of mothers and fathers -- both senators | | | | more work to do. Well, in an Anarcho-Communist |
| and monarchs did this. The primary difference | | | | community, education would be a top priority. |
| between an elected official and an unelected | | | | When I speak of education, it would be helpful |
| official is how they are chosen: one comse with | | | | that we rid ourselves of the idea of forcing |
| the consent of the people while the other simply | | | | helpless, defenseless children and adolescents to a |
| assumes it. Yet, both dictators and presidents | | | | building that does nothing, but convince them that |
| show unprecendented lines of corruption. The | | | | learning is nothing. When I speak of education, |
| system of a Republic is a failure for the same | | | | understand that I am speaking of voluntary |
| reasons as a Dictatorship: rulers typically deprive | | | | learning. In these libraries and schools of the |
| their people of their rights as they search for | | | | community, a person would be able to educate |
| their quest for power and wealth. When I speak | | | | themselves on how to operate the different |
| of a Republic system, understand that I am | | | | machinery of the factories, so that they could fill |
| speaking of a system where people choose other | | | | the positions of other parts of the assembly line. |
| people to choose laws, not where the people | | | | In that manner, if a person becomes bored with |
| choose the laws. If anyone needs a more sure | | | | one position of the assembly line, or becomes |
| sign of the failure of a Republic government to | | | | bored with the type of manufacturing altogether, |
| fairly represent the people of the nation, consider | | | | then they can work in another factory doing |
| how Ralph Nader, a presidential candidate, was | | | | another position. This can also be one solution if |
| refused when he wished to entert he public | | | | one factory has already met its quota of units. |
| debates, where he was not allowed to speak to | | | | Of course, this would work perfectly fine for |
| the people, where his views were shunned and | | | | those businesses that employ the assembly line |
| thrown out of the light in regards to any | | | | as a primary method for accomplishing work -- |
| publicisizing... and yet Nader's beliefs about | | | | primarily, manufacturing. However, there are other |
| government ran contrary to everything every | | | | industries that must be considered for this idea of |
| president or senator ever believed, as he was | | | | working whenever you want. For example, in |
| concerned with Workers' Rights, with the | | | | farming, a person would not take a position on an |
| environment, with justice, with eqaulity, but his | | | | assembly line, but they would take a position on a |
| opinions differed from those of mainstream | | | | tractor, or a piece of farm machinery. In mining, a |
| political groups, and for this he was silenced. | | | | person would take the position of overlooking and |
| When I say I believe in Anarchy, I mean that I | | | | operating machinery. In construction, a worker |
| believe in a system of laws devised by the people | | | | would take the position of simply a builder, most |
| for the people. The idea of representation is | | | | likely a specialized builder who would build one part |
| insane. I don't need anyone to represent me. I am | | | | of a building, and then travel to another building |
| fullying capable of representing myself. To make | | | | that was ready for that part of the building, until |
| one man act as a representative for another man | | | | there were no more buildings ready for that part |
| in such vital matters is to stir the ingredients for | | | | or the worker was ready to stop working. For |
| injustice. I am not for a system where one | | | | transportation, a worker would take the position |
| person rules other people I believe in Democracy. | | | | of a driver. Yet not every industry can be so |
| A law should never be enacted unless it is voted | | | | simple. Many of these industries are relatively |
| on by the majority of the people. When a | | | | simplistic, in that no boss is required, and with the |
| Democratic society decides to have voting | | | | aid of technology, workers don't all have to work |
| session, where laws are voted upon, they will | | | | at the same time. There are some industries that |
| need to meet together. In the Democracy of | | | | require workers to work at the same time, |
| Ancient Greece, where they met was called a | | | | though. Consider, for example, the movie-making |
| "forum," a word that would trickle down through | | | | industry: actors, assistants, makeup specialists, |
| the ages, meaning a place for the free discussion | | | | directors, and all the other workers who are |
| of ideas. It is interesting that Anarchism would be | | | | responsible for making movies -- they must all |
| responsible for such a creation yet all of history, | | | | work at exactly the same time together |
| written by the leaders of the world, would come | | | | cooperatively, if they are to be productive. Under |
| to condemn the Anarchists and their objectives. It | | | | these conditions where many workers must work |
| would probably be best if the forum held sessions | | | | together at the same time, only then will a |
| in a routine manner. The reason for this is that | | | | worker have a set hour to work. Asside from |
| everyone would know when the next one is. Such | | | | that, farming and manufacturing and other |
| a routined session could be as simple as, "every | | | | relatively simple industries will not require set |
| night at 8:00 P.M.." Of course, the practical | | | | hours and all that. |
| application of setting up such a time could run into | | | | The service industry, however, must be taken |
| certain problems. Though I used a late time when | | | | into consideration in a different light. I have read |
| everyone is probably done working as an | | | | some Communist documents that have argued |
| example, it is very possible that certain people | | | | that service industry is based upon servantry, or |
| find 8:00 at night to be the perfect time for star | | | | menial slavery. However, in the context that it |
| gazing, while others find it to be the best time to | | | | was spoken, it was mostly refering to clerks and |
| experiment with mind-altering, recreational drugs, | | | | the like. There must be certain service people |
| while still others are asleep at 4:00 P.M. in the | | | | who work in a society. The type of a service |
| afternoon and wake up at midnight. These are | | | | person that comes to mind would be a doctor or |
| variations of the simple idea that some people | | | | a surgeon. For these types of individuals, one |
| might be preoccupied to make it to a forum | | | | practical method of solving their dilemma would be |
| meeting at a specific time. Whatever time, or | | | | to have them work a set of hours, such as |
| date, the people choose to decide for the | | | | twelve o'clock to four o'clock. This way, a person |
| meeting of their forums is up to them. | | | | in need of a service person will know when they |
| When the time to vote on a bill comes, there are | | | | are available. In the regard of doctors, one ought |
| a wide variety of ways to enable this into | | | | to always be available. So, for their position, it |
| practical establishment. The primary concerns | | | | would be adequate to have one doctor work |
| when it comes to Democratic voting in this | | | | twelve o'clock to four o'clock, then four 'oclock to |
| manner are: (1) a person may vote more than | | | | eight o'clock, and so on, until all hours of the day |
| once, (2) using certain techniques, once the votes | | | | are covered. Another solution to this problem |
| have finally be cast in a high-population society, it | | | | would be to have a service worker stay home |
| may be difficult to see which side won. Of all | | | | and simply leave a sign out, that they are |
| importance, it must be understood that we will be | | | | available for work. In this manner, they can go |
| living in a real Democracy, not in a psuedo-liberty | | | | about their own affairs and do what must be |
| Republic or Dictatorship. In Ancient Greece, the | | | | done in their own life, until they are needed by |
| people filled up two baskets, using either a black | | | | someone. Then that person will go to the service |
| stone or a white stone, denoting their opinion: | | | | worker and ask for work to be done upon them. |
| "Yes, I am for this law," or "No, I am against this | | | | In that regard, the service worker is available and |
| law." This is indeed one simple process of doing it. | | | | can go about their own life when they are not |
| It's a decent way of keeping anonymity among | | | | available. Perhaps, though, since a service worker |
| the voters, so that no one is later discriminated | | | | must stay in their home while they are available |
| against for voting a certain way, or their simple | | | | for work, they should be paid for every hour that |
| privacy in their opinion is kept. One method of | | | | they make themselves available, a small fee, along |
| preventing people from voting more than once is | | | | side the work that they do for their customers. |
| to make a list of people and how they decided to | | | | Of course, whatever decision about the matter |
| vote, but this would totally destroy a person's | | | | must be agreed upon by the workers and the |
| right to privacy in these matters, and though this | | | | people of the commune, as it is a Democratic |
| is not something that is of extreme horrors, it is | | | | community. |
| certainly something we would be desirous of | | | | Another outdated, antiquated mechanism of our |
| preventing. One good method of enacting a | | | | modern Capitalism is how people are paid: per the |
| Democracy is, during the forum, to propose the | | | | hour. I propose that instead of being paid per the |
| law, and then have large, vertical glass containers. | | | | hour, a worker ought to be paid per the worth of |
| One is for the vote of "yes, I am for this law," | | | | their work. If we were to judge work by quality, |
| and the other is for the vote of "no, I am | | | | then it is no mystery that the working |
| opposed to this law." Then, a person will put in a | | | | environment would soon delve into that of a |
| small plastic ball, of equal size to every other | | | | Bureacracy -- where more resources are spent |
| plastic ball, to the container of their decision. There | | | | on governing the work than doing the actual |
| will be a clear, physical separation of people who | | | | work. This would be counterproductive for |
| have voted and people who have not voted. | | | | obvious reasons. If we were to have judges to |
| Then, once everyone has voted, it will be clear | | | | measure the quality of work, it would be too |
| and simple for any person to see which side won | | | | lengthy of a process and too obstructive of a |
| -- they can be by which stack of plastic balls is | | | | free working environment. A worker ought to be |
| higher. The reason why I would suggest this | | | | paid on the amount of work that they do. For |
| method of voting is because, it's not just one | | | | example, in an assembly line, a worker would be |
| person counting balls to see which side won; it's | | | | paid for each unit that they work on. On a farm, |
| the whole community, each individual, who is | | | | a worker would be paid for each bale of hay they |
| capable of seeing whether the law won or not. | | | | could get from a machine, or for each row of |
| However, there is another method for this that is | | | | land they were capable of harvesting with a |
| more effective. At the bottom of the glass | | | | tractor. In transportation, they would be paid for |
| towers, there will be scales for measuring weight. | | | | every mile they were capable of driving. And so |
| Instead of putting in a plastic ball, a person will put | | | | on, with the different industries and the marks of |
| in a small lead ball, weighted to 1 gram. Then, | | | | production they hold. |
| once it is completed, the forum can see which | | | | The value of compensation for a position would |
| scale is measuring more. This is effective for | | | | be determined by several factors: (1) the varuety |
| those close, almost tied votings. There can also | | | | of individual positions which are required to |
| be an technological piece implemented into the | | | | produce the final product, (2) the difficulty of the |
| glass towers, allowing only one ball to be put in at | | | | individual positions which are required for the final |
| a time (and no other ball can then be put in for 3 | | | | product. For example, consider that a factory was |
| seconds), and this would allow someone trying to | | | | producing desks. The process of producing a |
| sneak in extra balls for their side of the vote. In | | | | single desk was as follows: (1) first, the wood |
| regards to a whole community that lived with a | | | | comes in and is either cut into legs or a top, (2) |
| sort of degree of Federalism, where several small | | | | second, the legs are then attached to the top, |
| communities where joined together through a | | | | and (3) third, paint is applied to the final product. It |
| sort of confederacy, and there was a bill to be | | | | must be kept in mind, though, that each one of |
| passed that would affect them all, then it would | | | | these tasks is done with the aid of technology. |
| be far too difficult for each community to get | | | | The cost of the wood per desk is $10, and the |
| together and vote on the bills altogether. In this | | | | final product cost is $20. This would mean that |
| situation, a practical solution would be for each | | | | for every desk made, $10 would go to the |
| community to vote on the matter alone, and then | | | | workers. As far as the variety of positions, that |
| to have all the votes added up from each | | | | would deduct to each position earning $3.33 per |
| community and then used to find a conclusive | | | | desk worked on. However, then it must be taken |
| result -- at least, if some Federalistic ideas were | | | | into consideration that one job may be more |
| incorporated into communities, not that I am | | | | difficult or stressing than another job. For |
| writing that I am for or against them now. | | | | example, perhaps the technology for painting the |
| There is also the rather effective method of | | | | desks was antiquated, and this would result in |
| counting off by voting, which would only work for | | | | making it messy for those working that position, |
| a community of a limited population. Basically, the | | | | and therefore it took them longer to complete |
| voting would occur on these grounds... The | | | | the task and more effort. Then, for those |
| proposition, or the bill, will be stated. And then | | | | working in the painting position, they might be paid |
| people would count off numbers. The first person | | | | $5.00 per unit they work on, whereas those |
| would count off "1" or "-1," the first if they are in | | | | working in the other areas would be paid $2.50 |
| favor of the law, the second if they are opposed | | | | per unit they worked on. In the end, a person is |
| to the law. Then each person will count off once, | | | | rewarded precisely for the amount of work that |
| adding one or subtracting one from this number | | | | they enact upon the product. This is fairness, this |
| as they see if. That is, they add if they are in | | | | is justice, and this is the type of economy I would |
| favor of the proposition, and they subtract if they | | | | desire. |
| are opposed to it. The particular nature of this | | | | Finally, there is the primary question... How many |
| method of voting is easy to see. By voting, a | | | | units are to be made per industry, and who |
| person is also counting. So, there is no need to | | | | makes this decision? Since this would be an |
| count the votes once they're all complete, as the | | | | Anarchistic community, where decision are |
| methods are one and the same in this case. That | | | | decided by the people and not by a person, the |
| eliminates the possibility of having flawed, | | | | answer is rather clear: units to be made per |
| corrupted, or bribed results, which means a true | | | | industry are to be decided Democratically by the |
| Democracy reigns. The voting and counting | | | | community. Of course, the complication that |
| method, too, is observed by all, so everyone has | | | | arrises is that it would seem to be an extremely |
| the ability to see if it is succesful or inefficient, or | | | | tedious and boring job. One solution is the |
| fake, or plagiarized. Furthermore, in only a few | | | | community could hire several consultants to |
| minutes, a group of people will be able to make a | | | | decide for them all -- but not absolutely. The |
| bill a law, in the amount of time that would take | | | | consultants could research the matter, and then |
| the Congress and House of Representatives | | | | recommend to the community an amount per |
| perhaps weeks, or even months. Of course, in | | | | industry that should be made. The research would |
| high amounts of people, this method may seem | | | | be based upon the statistics of how many people |
| difficult, or even impossible. | | | | are currently purchasing what items and the |
| Of course, if you want to go with the best | | | | factors of how that may change. Of course, if a |
| method of voting, keeping anonymity and | | | | society believes that a consultant's predictions are |
| maximizes effectiveness, then one would go with | | | | off, they have the right to change it -- |
| computers. A computer program can be written | | | | Democratically, as all decisions are made. Here, |
| to allow a community to vote for a law, and it will | | | | though, is where the primary appeal to a |
| disallow them from voting another time on the | | | | government is made: it is much simpler, eassier |
| same law. This offers some positive aspects: (1) | | | | when only one person decides things, because |
| there is no double or triple voting, (2) a person | | | | there is no conflict or disagreement. Regardless, |
| who is too preoccupied to attend a forum | | | | when only one person decides things with a |
| meeting will be able to vote at home, (3) it is | | | | military and police force to back them up, it is the |
| extremely quick compared to other methods, (4) | | | | ingredients for corruption, brutality, and a |
| there can be no arguments about the results of | | | | Totalitarian state, not much different than life in |
| the voting. However, one ought to be very | | | | this contemporary America. |
| cautious when they employ a piece of technology | | | | When an economic plan is brought up, it is a |
| to advance politic, economics, or justice. For | | | | vastly complex thing. There are a hundred |
| example, the use of cameras, both for still and | | | | numbers, each decided by a formula of its own. |
| moving pictures, has been a great method for | | | | This is similarly the case with legislation passed |
| capturing evidence of a crime, and some people | | | | today. It's not just one law, but a package of |
| may think, "With cameras now, it seems | | | | initiatives. The problem with this is that in an |
| impossible to have conducted a fair trial 200 | | | | Anarchist community, it could possibly be an |
| years ago." I am not skeptical that there will be | | | | extremely tedious and lengthy process. For |
| one day where photograph pictures can be | | | | example, let's assume someone brings up the bill |
| altered to the point where there is no deciphering | | | | that the community is to fund the building of a |
| an actually taken photograph and one that was | | | | radio factory, with four different positions on the |
| made in a laboratory. Today, we may have | | | | assembly line, importing materials from a particular |
| cameras and photographs, but tomorrow, we will | | | | country, and then the bill set wages for the |
| have a method of producing whatever we want | | | | different positions. Now, let's consider that another |
| in a photograph. So, too, someone must consider | | | | person opposes this bill, but then proposes their |
| the implications of using computers for the sake | | | | own bill in response to it: instead of a radio factor, |
| of Democratic accomplishment. While today | | | | it's a television factory; or instead it has six |
| computers have advanced political thought a great | | | | positions on the assembly line; or instead the |
| deal by linking together many differently minded | | | | materials are imported from another country; or |
| people, as well as providing resources to activists | | | | instead the wages for the different positions is |
| and those who work for different causes, I am | | | | different. In a package of laws in one bill, it would |
| speaking of use of computers in a purely | | | | not be difficult to find an Anarchist community |
| Democratic means -- as a voting machine. For | | | | quickly divided among ten or twenty different bills, |
| example, it is just as possible that someone could | | | | each proposing different standards. And, in a |
| use a device to hack the computer and change | | | | community where each individual understood that |
| votes like that, or it is possible that the person | | | | their vote was important, we would find someone |
| who built the computer could build it so they could | | | | supporting a bill, because they agree with most or |
| change votes whenever they like. This differs | | | | part of it, or where the bill is the lesser of the |
| largely from the system of the glass towers, in | | | | two evils in their opinion. A person may like the |
| that a person can personally examine the | | | | idea of a radio factory with four positions, but |
| construction of the glass towers whenever they | | | | might disagree with where the materials for |
| like and see that their is nothing faulty about | | | | construction are purchased from. Or a person |
| them, whereas most people are unknowledgeable | | | | may like the idea of the four positions, but |
| in computer programming. Perhaps, though, for a | | | | disagree with the wages given to each position. |
| society, the best attitude to have about it is to | | | | What we found, then, is that the efficiency of |
| use the computers until there is suspicion that | | | | Democracy is lessened. Every person in the |
| something is wrong. It is possible that someone | | | | community is in the minority of at least one part |
| could hack into the computers, but somewhat | | | | of the bill they detest. The way for a Democratic |
| unlikely. Still, it is a social decision, for the people, | | | | community to solve this problem is easy, though. |
| by the people. One way to increase the | | | | Once the bill is proposed, instead of proposing |
| effectiveness of computer voting would be to | | | | alternative bills to it, there is a vote to make an |
| have a hand print, or preferably an eye retina, | | | | alteration to the bill. For example, once the bill is |
| identification system, meaning a person cannot | | | | proposed, if someone thinks that materials should |
| vote without being identified by a computer. The | | | | be imported from another country, for the sake |
| reason to prefer eye retina identification is | | | | of the humane working conditions in that country |
| because a hand print identification would give a | | | | or for the sake of cost, then they will make their |
| reason for bandits to start amputating hands, | | | | case to the public and someone else will say why |
| whereas it would be more difficult to obtain one's | | | | they disagree, and then a vote will occur; this |
| eye without damaging the retina. Of course, the | | | | process will be repeated until every person has |
| possibility of such occurences is unlikely, but | | | | had their say on the bill and what they disagree |
| anything that ensures the success of a | | | | about it, and the public has voted on what they |
| Democracy is a friend of the people. | | | | like best and detest the least. |
| At the beginning of this paper, along the lines of | | | | Essentially, what I covered in the last paragraph |
| the introduction, I made it strictly clear that a | | | | was based more on Democracy; primarily how |
| Democratic society would be led by the people, | | | | Democracy works within regards to Socialism. |
| not by the leaders. Anarchos and Anarchia come | | | | Also, when a community decides that they are |
| from the Greek language, meaning "no leader." | | | | going to enact a bill that requires funds, the best |
| However, this may be a bit of misleading. When I | | | | Democratic choice is for the community to do a |
| speak of leaders in that sense, I am speaking of | | | | tax with th passing of the bill. In this regard, it |
| people who rule others without their consent, or | | | | eliminates the possibility of static funds being set |
| who make, pass, and enforce laws against the | | | | asside. With regards to our American Republic, |
| people's will. In an Anarchist community, where all | | | | massive amounts of taxes are collected (often |
| decisions are reached Democratically -- that is, | | | | times, excluding rich, industrial sectors due to their |
| where every law comes into enactment only by | | | | donations to political party campaigns), in our |
| people directly voting for them -- in such a | | | | socio-political arena, taxes are collected, and then |
| community, there will be leaders. But, they will | | | | bureaucrats spend years on what to do with the |
| vary greatly compared to the leaders of today. | | | | taxes. In an Anarcho-Communist commune, |
| These leaders of Anarchist communities will not | | | | though, a bill will be passed, with instructions for |
| force other people to do their will, nor will they | | | | taxes, and then the taxes will be collected for |
| threaten or intimidate. Instead, during these forum | | | | that bill alone. This will be a great technique for |
| meetings, they will simply speak their opinion, back | | | | preventing corruption, as every person will be able |
| up their ideas with evidence, and then they will | | | | to see where every dollar they spend on taxes is |
| rest. In a very real way, they are little more than | | | | going -- no taxes will ever be collected without |
| an orator. They speak what they feel, then | | | | the taxpayer's vote and knowledge of the |
| another person of an opposed ideology speaks, | | | | matter. |
| and then the mass votes on the matter | | | | A Western Commune Today |
| themselves. In this way, they are moral leaders, | | | | Many, many, many years ago, there was a |
| and their power extends only as far as their | | | | Socialist man by the name of Robert Owen (his |
| influence goes. This system of "leaders" is by far | | | | followers to be known as "Owenites"). The social |
| more just, more fair than today's system of | | | | significance of this is great though, because |
| politics. In our world, the presidents and dictators | | | | Robert Owen was not a reformer or a |
| have sent millions of people to their deaths in | | | | revolutionary. Instead, he was a factory owner, |
| wars, have stood by injustice and brutality. When | | | | and in many real ways, he was a member of the |
| George Bush today made the claim that Iraq was | | | | "Capitalist class," but in opposition to Capitalist |
| oppressing the people and that the United States | | | | ideology. What made him a Socialist though was |
| government was required to free them, every | | | | not just what he believed but what he did. He |
| person to disagree was silenced. There was no | | | | lived during the rise of the Industrial Revolution. To |
| opposition to state that the United States had | | | | any reader who is even only slightly education in |
| sold weapons of mass destruction to Iraq in the | | | | working conditions of the Industrial Revolution, it |
| past, that previous US involvement with foreign | | | | would be inane for me to cover them: the long, |
| conflict has resulted in creating extreme poverty | | | | 14 hour shifts of work, the extremely dangerous |
| and depriving citizens of their rights, that there | | | | conditions, the starvation wages, the children |
| was no intention to give Democracy (in a | | | | working under the condition of an overseer |
| meaningful sense) to the Iraqi people -- every | | | | equiped with a whip, among other heartless and |
| word of opposition was silenced. The United | | | | merciless brutalities. Robert Owen refused to |
| States government proceeded with its intentions | | | | partake in any of these activities, despite the fact |
| to destroy another country and turn it into | | | | that doing so would save him money -- and to |
| another jewel in the crown of Neo-Colonialism. | | | | any Humanitarian, it may seem obscure to |
| Where was the opposition to speak to the | | | | indicate that a person would ever be cruel and |
| president as he told great lies? Were they allowed | | | | brutal to save small amounts of money, but to |
| to speak? No. In fact, when Saddam Hussein | | | | those in the Capitalist class, it is the only language |
| offered to debate George Bush in an organized | | | | they know, and it shows in the way they conduct |
| debate, Bush denied this. And why is that? He | | | | their tyranny. Robert Owen built communities, |
| claimed that it was simply a public relations tactic | | | | providing housing and education for his workers. |
| -- from a man whose army has funded the | | | | Better yet, he made factories safer for workers |
| production and distribution of millions of pamphlets | | | | and he reduced the work day to only 8 hours -- |
| on why the United States government will restore | | | | something that would later be realized by the law |
| order. | | | | only 200 years later. He was under no obligation |
| The United States government is a failure and it | | | | to do this, except the obligation of his heart to a |
| always has been. From the beginning, George | | | | humane, rational method, but when I say he had |
| Washington and many of the other founding | | | | no obligation, I mean he had not entered into a |
| fathers supported dungeons and jails for political | | | | collective bargaining contract. Instead, he did what |
| offenders. This idea continued greatly into the | | | | he did for his workers on account of the fact |
| next century where Lincoln imprisoned and | | | | that he believed in fair and just working conditions. |
| executed people without a trial. The liars of | | | | He did a great deal more than many of the |
| history can speak what they will on Lincoln, but | | | | Socialist and Communist writers, despite the fact |
| though he removed the shackles from the slave, | | | | that some philosophers have conceded that they |
| he certainly didn't have the idea of freedom in his | | | | still deplore Robert Owen on rather farcical |
| mind when he released into a world where death | | | | accounts, such as how some of his factory |
| awaited when one spoke certain owrds. If | | | | communities went out of business due to the |
| someone today wishes to change a law or | | | | economy and how this led to unemployment. |
| implement a law, in what way can they do this? | | | | Some of his entrepreneurial ventures were |
| Through lobbyists. What does this mean? Instead | | | | succesful, while some were not. The fact is, he |
| of convincing the public that something is good, | | | | provided housing, better compensation, and |
| they try to convince the representatives. A great | | | | education to his workers -- something that even |
| deal of laws are passed this way. It's not about | | | | today Capitalists refuse to do. Above all, he |
| convincing everyone that your idea is right. It's | | | | provided fairness and liberty. In an age and time |
| about convincing one single person that your idea | | | | when there was no respect for justice by the |
| is right. If you succeed, then three hundred million | | | | crowns of the world, he decided to make it be |
| people are under the yoke of a law that they had | | | | the guiding force of his decisions -- and for this, |
| no matter in deciding. But, if you convince millions | | | | he has my respect. |
| of people in the United States that a law is | | | | In many respects, the type of community I |
| necessary, it'll be no to no avail. In this | | | | proposed is far, far away from us, legislatively |
| government, who decides the laws? To say it's | | | | and as far as the public is concerned. The |
| the people is an absurdity, and so the words "We | | | | governments of the world will forever oppose |
| the People" in the Constitution are nothing more | | | | Anarchism and Communism, because Anarchism |
| than a grievous lie. So, in analysis, who decides | | | | puts them out of the job and Communism is a |
| the laws of the government in a Republic? Less | | | | threat to their biggest supporters. But, it is not |
| than 1% of the population. This alone is a crime to | | | | entirely out of the question to start an |
| humanity, but then think of the idea that lobbyists | | | | Anarcho-Communist community today. For every |
| exist who try to convince just this one small | | | | Socialist, Communist, or Anarchist that exists in |
| amount of the population. Of course, with one | | | | this world, there are at least 10,000 people who |
| person in control of all the other people, there is a | | | | want better working conditions, fairer wages, and |
| great deal of corruption. The interests of the | | | | a more Democratic government. People are sick |
| people aren't represented. The interests of the | | | | of working so hard for so much, seeing so much |
| corporations, the companies, the trade | | | | wealth in the pockets of so few, and of the |
| organizations are represented. If anyone finds | | | | corruption, the bribery, and the elitist industrial |
| reason to argue in this, then consider the fact | | | | class making the decisions for all of society. The |
| that the United States government has granted | | | | reason why people do not all call themselves |
| multi-billion dollar tax cuts for the industrial sectors | | | | Socialists, Communists, or Anarchists is simple: the |
| of the economy, and consider how United States | | | | government, the media, and the corporations |
| military action, in Cuba, the Philipines, Haiti, and | | | | have so opposed these ideas that to even |
| Guetamala have always been at the benefit of | | | | consider them makes you taboo. What I would |
| foreign investors and at the cost of local | | | | like to see today is a group of workers pool their |
| populations. | | | | money together and buy up several lots of land, |
| So, before voting for a law, the forum members | | | | perhaps an old factory, and then focus around |
| will first hear opinions on this law. In fact, this is | | | | that one industry. They would operate in a |
| the very nature of a forum: the free exchange | | | | manner that I have described with this essay: |
| of ideas. If the community decided to implement | | | | purely Democratic and Socialistic. Since they would |
| computers into the voting process, then those | | | | be under the jurisdiction of the United States |
| who wanted to speak on the matter may be able | | | | government's federal and local laws, a total |
| to type up their opinion and then have it published | | | | disobedience to these laws would be in effect, |
| in the computer, so those voting may read the | | | | meaning that every person would refuse to |
| opinions of the speakers. Now, then, the matter | | | | cooperate with the government authorities. This |
| of who gets to speak and when is an important | | | | would mean that those laws which today are |
| one. If everyone spoke what they thought all the | | | | unjust would not be practised: recreational drugs |
| time, the forum would degrade from a place for | | | | would become safe and affordable, saying and |
| the free exchange of thought to simply a rather | | | | thinking what you want would no longer be a |
| noisy place. When a person proposes a bill, they | | | | crime, and Euthanasia would be practised when |
| can stand up and say what a new law ought to | | | | absolutely necessary. The mechanics of this |
| be, as well as why the law should be enacted. | | | | community do not need to be elaborated upon, as |
| Then those who have an opinion to say on it can | | | | that was the target of this essay. But if such a |
| stand up and say what they want, in an order | | | | community existed, it would be of great moral |
| that they collectively decide. | | | | support to all Socialists, Communists, Anarchists, |
| One of the primary faults of decision-making in a | | | | Syndicalists, and persons in support of social |
| Republic is that decisions and political elections are | | | | justice. In a very real way, once it was |
| based largely on political parties, and not the | | | | discovered that such a community could exist, |
| opinions of the people. If someone desires to | | | | that Anarcho-Communism was capable of |
| make a difference in a certain issue, often times | | | | producing fair working conditions and a true |
| they need to side with a political party. And it's | | | | Democracy, there would be a massive |
| nearly impossible for someone to get elected if | | | | underground and mainstream migration to this |
| they're Independent. The reason for this is | | | | community. Those who are poor, homeless, and |
| because the laws of the United States work to | | | | living on the street, but their heart always living |
| favor only a two-party system. And why wouldn't | | | | by justice, would have a place to travel to, where |
| they? Who decides the laws? The members of | | | | they know they would be treated with respect |
| congress. It should be no surprise then why there | | | | and kindness. With this commune, there would be |
| are so many Anti-Democracy and Anti-Anarchism | | | | a sanction for those who were sick of Capitalism's |
| laws on the lawbooks: because those who choose | | | | madness, and its disregard for the rights of the |
| the laws are having their power threatened by | | | | Proletariat. And, in this community, unlike in |
| such ideologies. If someone in our society wants | | | | America, when a person works, they work |
| to make a difference, they will have to join a | | | | knowing that it is for the betterment of |
| political party. By joining a political party, with only | | | | themselves and the betterment of mankind, and |
| two decisions and both parties not at all much | | | | in this, we can find pride in our work, instead of |
| different, one must consent to a plethora of | | | | knowing that it all simply ads to the wealth of |
| various ideologies before they can make a | | | | some sickeningly rich, elite class. |
| difference. Furthermore, if someone tries to get | | | | [Resource on information on Robert Owen is |
| elected in this political arena, they must have the | | | | from: Contemporary Macroeconomics, by Milton H. |
| support of one of the two political parties. Not | | | | Spencer, Worth Publishers, Inc., Fourth Edition.] |
| only does the system of political parties prevent | | | | Truth, Justice, Humanity... |
| independent political thought from challenging the | | | | This is Anarcho-Communism, as it was, as it is, as |
| system -- but it forges in concrete a political | | | | it forever shall be... |