| (An Essay) | | | | democracy, there has been many a revolution |
| I suppose this is an ongoing question,"Why do | | | | born. Socrates, an uncle to Plato, might disagree, |
| people denounce Democracy?" In America this is | | | | Aristotle, a student of Plato's might argue the |
| often looked upon as a mortal sin, almost, and as | | | | point. Plato was rich to start out with, and |
| President Bush would proclaim: the world at large | | | | Socrates, free of worrisome matters, they both |
| should be under such an umbrella. Anybody's | | | | had at their finger tips, as did Aristotle, prosperity; |
| guess is good here though, but let me try to | | | | so if power and influence is given to you, the |
| explain my opinion, and of course it is just that, | | | | point of everyone should have democracy or no |
| an opinion, and perhaps too opinionated. | | | | democracy can be voiced, as Bush would have it, |
| Some folks in the world feel others are unequal | | | | democracy for all, no matter if it worked for |
| to them, thus, weak to the point of saying, as | | | | them or not: he sees it from a different |
| Darwin would have said it: we are the strong, and | | | | perceptive, the American one; he does not see, it |
| because of that, supreme, hence, we should be | | | | also can also be a Catch-22 for a country not |
| of the aristocracy. From the times of Plato, to | | | | ready for it. |
| the rulers of the world today, this has been going | | | | Whatever I say, I carry doubt with it, why, |
| on. Put in more blunt terms, democracy is for the | | | | because dogmas are dogmas, no matter which |
| birds, or better yet, for weak to hold the strong | | | | way you look at them, as are opinions, it is how |
| back, so dictators would say. Law is no invention | | | | we look at things, and how we look at things is |
| of the strong to chain the weak, although it would | | | | according to our upbringing, our environment, our |
| seem so from a long distance look. Rather, it is | | | | societal and psychological views, beliefs, how we |
| for non enslavement, of both the strong and | | | | have in the past examined them, if indeed people |
| weak. | | | | nowadays examine anything beyond their bank |
| In some countries throughout the world, I can see | | | | accounts, but principles and values are also in the |
| democracy getting in the way, as well as | | | | making here. |
| preserving the way. Yes, I take middle ground on | | | | We can look at the state of affairs, virtue, |
| this fragment of the issue at hand. I am not sure | | | | morality, and come up with definitions, analysis, |
| if the Middle East, in every single country there, | | | | more confusion, but nevertheless we are |
| can depend on democracy to deliver them peace, | | | | bequeathed to our state, and to our state comes |
| for the attitudes of its people is inefficient for it, | | | | patriotism, and if it says democracy is ridiculous, |
| that is to say, a government for the people, by | | | | and is not a virtue, which some will proclaim to be |
| the people, sounds good in words, but in practice, | | | | wisdom, democracy does not in their case |
| there is another picture. And in the name of | | | | produce harmony, nor can or will it. |