Athens - The Agora in Antiquity

The Agora of Athens was the center of thewas rebuilt and public buildings were added to the
ancient city: a large, open square where theAgora one by one throughout the 5th and 4th
citizens could assemble for a wide variety ofcenturies, when Athens contended for the
purposes. On any given day the space might behegemony of Greece. It is during this "Classical"
used as a market, or for an election, a dramaticperiod that the Agora and its buildings were
performance, a religious procession, military drill, orfrequented by statesmen such as Themistokles,
athletic competition. Here administrative, political,Perikles, and Demosthenes, by the poets
judicial, commercial, social, cultural, and religiousAeschylos, Sophokles, Euripides, and Aristophanes,
activities all found a place together in the heart ofby the writers Thucydides and Herodotos, by
Athens, and the square was surrounded by theartists such as Pheidias and Polygnotos, and by
public buildings necessary to run the Athenianphilosophers such as Sokrates, Plato, and Aristotle.
government. These buildings, along withTogether, they were responsible for creating a
monuments and small objects, illustrate thesociety and culture that has set a standard
important role it played in all aspects of public life.against which subsequent human achievements
The council chamber, magistrates' offices, mint,have been judged. The Agora was the focal point
and archives have all been uncovered, while theof their varied activities and here the concept of
law courts are represented by the recovery ofdemocracy was first developed and practiced.
bronze ballots and a water-clock used to timeWith the rise of Macedon under Philip II and
speeches. The use of the area as a marketplaceAlexander the Great and during the subsequent
is indicated by the numerous shops whereHellenistic period, all significant military, economic,
potters, cobblers, bronze workers, and sculptorsand political power shifted to the East. In the
made and sold their wares.spheres of education and philosophy, however,
Long stoas (colonnades) provided shadedAthens maintained her preeminence. The
walkways for those wishing to meet friends toAcademy, founded by Plato, and the Lyceum,
discuss business, politics, or philosophy, whilefounded by Aristotle, continued to flourish. They
statues and commemorative inscriptions remindedwere supplemented by the arrival of Zeno of
citizens of former triumphs. A library and concertKition, who chose to lecture at the Agora in the
hall met cultural needs, and numerous small shrinesPainted Stoa. Athenian cultural dominance
and temples received regular worship. Given thecontinued throughout the Roman period, and the
prominence of Athens throughout much ofbuildings added to the Agora reflect the
antiquity, the Agora provides one of the richesteducational role of the city, a role that ended only
sources for our understanding of the Greek worldwith the closing of the pagan philosophical schools
in antiquity.by the Christian emperor Justinian in A.D. 529.
Used as a burial ground and for scatteredWith the collapse of security in the empire,
habitation in the Bronze and Iron Ages, the areaAthens and the Agora suffered from periodic
was first laid out as a public space in the 6thinvasions and destructions: the Herulians in the 3rd
century B.C. Administrative buildings and smallcentury, the Visigoths in the 4th, the Vandals in
sanctuaries were built, and water was madethe 5th, and the Slavs in the 6th. Following the
available at a fountain house fed by an earlySlavic invasion the area of the Agora was largely
aqueduct. Following the total destruction of Athensabandoned and neglected for close to 300 years.
at the hands of the Persians in 480 B.C., the city